Sunday, 12 July 2015

The Curses

A very debated point is the curses that are mentioned in the Catholic Bible: People do not really understand what they are. 

Some of the people who don't understand them believe that God is a giver, superbly good, just like some say of Jesus Christ: That you should give the other cheek to be slapped when someone slaps one of your cheeks. 

We have actually proven that God is not good (Good or Creator) if He is the creator of all. Notwithstanding, we also have plenty of biblical examples to hang on to. In one biblical passage, God is told to have asked a father to sacrifice the life of his son. When he was about to do that, God would have said that that was not necessary, so that that was just to prove that he was a true servant of God. That obviously means tyranny, so that God cannot be good and we never needed the logical proof of that because we actually have facts to hang on to.

22 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

The only way a person can get rid of a curse cast by the biblical god is humiliating themselves to highest degree, dressing in rags, praying as much as possible, and begging God for forgiveness according to the biblical writings. We know, however, from studies and empiricism, that if people pray for the cursed, for their welfare and for their forgiveness, they will have a much higher chance of getting rid of the curse in a short time: What really counts is the prayer of others for their welfare.

It seems odd accepting that God does harm to His creatures, so that that cannot be what happens.

And, indeed, the biblical writings talk mostly about withdrawal of the blessings, not harm done by God.

The problem then is that a person may have spent their entire lives that far being saved from the crime of others because God has blessed them with spiritual protection. When the curse starts, they lose that protection and the crime of others finally hits them heavily, so that God is not harming the person, the criminals are, but the withdrawal of the blessings is the cause.

14 And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

If we consider that God did what is in this passage, part of Genesis, then God does not seem to be forgiving or good at all, is it not? And that is what we said before. Our god is demanding, but also gives in abundance and more than the other gods if we follow His rules.

This is one mistake of the serpent that has been paid with an eternity of moving like that and on the ground. 

17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant,





  1. You must study the Holy Quran for more detail and analysis..

    1. You can write the relevant passages here. I will read them in this way. Can you?